democratizing early english books

So after my last post, I've been thinking about what it means to make digital early modern books available in the sort of democratic access that Darnton hopes for in an Digital Republic of Learning. My final point, in that post, was that when my students are first confronted with early English books, they don't know how to make sense of them.

Here's one example of the sort of book that might perplex them:


Just looking at the page opening brings up some of the details that estrange us from early books: the catchwords at the bottom of the page, the signature marks, the fists and marginal comments. None of those are details that we are used to seeing in how today's books are laid out. And then there's the text:


This is a pretty straightforward and easy-to-read example. But even so, there are the long s's that look like f's, the non-standardized spelling, the interchangeable (by modern standards) u's and v's and i's and j's. (This image is from John Brinsley's 1612 Ludus literarius: or, the grammar schoole, an appropriate choice, I thought, for thinking about learning and the connections between learning and reading and writing. Don't forget to note your scripture in the margins! A zoomable image of the page opening is here--although you'll need to have your pop-up blocker turned off--and the catalogue listing is here.)

What about this for being accessible?


That's not as easy to read. It's not simply that it is in a gothic font, although that doesn't help--it's not a font we're used to today. But there are different letter forms even in that font: there are two different forms of "r," for instance, as seen in the last two words in the seventh line. There are also different spellings than we are familiar with, not to mention the different vocabulary. There's also the use of abbreviations, such as the thorn (what we would describe as a "y") with a superscript "t" in the fifth line. And then there's the second line which is too long to fit on one line, and so the final letters spill over onto the third line, marked off with the bracket.

What is this text? It's the start of the Nun's Priest's Tale, from Chaucer's Canterbury Tales, here shown in an edition printed by Wynken de Worde (my man!) in 1498. Here's a transcription (I have not regularized u/v or made any other changes):

A poore wydow somdele ystept in age
Was somtyme dwellyng in a pore cotage
Besyde a groue stondyng in a dale
This wydow of whyche I telle you my tale
Syn that day that she was last a wyf
In pacyence ledde a full symple lyf
For lytyll was her catell & her rent
By husbondry of suche as god her sent
She fonde herself & eke her doughters two
Thre large sowys had she and nomo
Thre kyne & eke a shepe that hyght malle
Well soty was her bour & eke her halle
In whyche she ete many a slender meel
Of poynaunt sauce ne knewe she neuer a deel

Oh, yeah, there's one other difficulty in reading this: no punctuation!

Those of you who know this text might notice, too, that it doesn't match up exactly with today's standard texts, and I'm not talking about how the spelling changes from one text to the next. At some point in the transmission from the surviving manuscripts of Canterbury Tales to this printed text, some of the words have changed (is the cottage narrow or poor?). Such are the joys of working with early texts. And I mean that seriously--I love that texts change as we transmit them.

So does putting early English books online make them accessible? My Chaucer example might be a bit loaded--part of what makes that book hard to read is Chaucer's language, which is distant from ours in ways that are assisted by glosses or teachers (although I do think that it's possible to understand the Tales without such aids, if you read patiently). But that is what early printed Chaucer looks like. And my first example doesn't have that problem--there are no big vocabulary obstacles and no strange printed letter forms to confuse us. But it still holds itself apart from us through the way that it appears.

I am certainly not suggesting that early modern books should not be made accessible through digital surrogates. (And there's a whole other post to be done on what digitization cannot do for us.) But it is helpful, I think, to remember that early modern books are not necessarily ever accessible without an apparatus that has been generated either in the classroom or through other forms of scholarly attention and intervention.

I don't think that Darnton doesn't know this. He certainly does. But in the discussion of what digitization means, I find it helpful to remember that access does not mean understanding. And looking back at early printed books can help us remember the ways in which texts and learning and reading are not always easily aligned.

And now to close with something pretty! Here's the lovely woodcut illustration and the marginal annotation summarizing the tale that starts things off (zoomable image of the page opening here; catalogue entry here).

not only Wolfrestons!

So my favorite Chaucer, as I've mentioned before, is inscribed by Frances Wolfreston and recorded as a gift to her from her mother-in-law Mary Wolfreston. And as we know from her will, discussed in my last post, Frances left her library to her third son with the instructions that it be made kept distinct from the family's other collections and made available for borrowing by her other children. As a result, her books were passed on through generations of the Wolfreston family. Elsewhere in this book are the inscriptions of two later family members: "T. Wolfreston anno D[omi]no 1717" and "J. Wolfreston ejus liber anno D[omi]ni 1718." The book itself is bound in an 18th-century reversed-calf binding that is inscribed on the front cover with "S. Wolfreston." For me, that's already a treasury of information about how this book was valued and passed on through a family.

But it gets better! The Wolfreston annotations are simply the traces of what happened to the book after it passed into Frances's hands after 1631. The Chaucer is full of other annotations, annotations that are more detailed and perhaps more indicative of the readers' relationships to Chaucer's texts. Check out the blank leaf reproduced below, covered with inscriptions:

Most prominent are three verses signed by Dorothy Egerton:

Saynct james in hys epistle sayeth vy are all offendours many Wayes but those that offende not in ther tongues Are trulye blessed. the tongue sayeth he is a small membr[e] but it Worketh wonders. Hitherto saynct james. DOROTHE EGERTON

He is neyther riche happye nor Wyse
that is abondeman to his owne avaryce
Dorothee Egerton

Fauour is decetful and beautye is a vayne thynge but the Woman that feareth god she shall be blessed. proverb 30

There is also the inscription of ANNE VERNON just after Dorothy's quotation of Saint James, some other words in a small, upside-down secretary hand at the bottom of the image, and lots of smudged-out words.

Who are these other people? Dorothy Egerton (who, you will have noticed, did not spell her name the standard way we do today) married Thomas Vernon; Anne Vernon is obviously a family member through that marriage. And the connection to Mary Wolfreston, Frances's mother-in-law? Her family name before she got married was Egerton. Not only did the Chaucer pass through the Wolfreston family hands, it passed through the Egerton family into the Wolfreston family. And its users left their traces all along the way.

More next time about those traces, their connection to Chaucer's poems, and what this book might have to tell us about readers and the networks they form through books.

"Frances Wolfresston hor bouk"

My last post lamented pristine books that remained uncirculated and lonely on their shelves. This post is a teaser for future posts examining how very much we can learn about the ways that books circulate in readers' lives.

Above is a detail from a 1550 edition of Chaucer's collected works. On a leaf in the middle of the volume is carefully inscribed "Frances Wolfresston hor bouk geven her by her motherilaw Mary Wolfreston".

That in and of itself is a rich testament to the circulation of books. But there is more to be discovered. If you examine the Folger's catalogue entry for this volume, you will notice that one of the associated names is "Wolfreston, Frances, 1607-1677, inscriber". If you follow that link, you will discover that the Folger has an additional 10 books signed by Frances Wolfreston in its collections. Frances Wolfreston, you will soon realize, was an early modern book collector and her library of books, nearly all carefully inscribed with "Frances Wolfreston her bouk", can be found dispersed among some of the greatest library collections today. Another post will be devoted to exploring her and her collection.

One more tidbit teaser: you will also notice when looking at the catalogue entry that there are lots of other inscriptions recorded as being in this book. There are a number of other Wolfreston family members, suggesting that this volume was passed on down through the family; there are also a collection of other signatures from a different family suggesting that it was similarly passed down through their family. More about that, too, in the future.

In the meantime, two quick quirks that I like:

In her inscription, Frances spells her last name differently than how she spells her mother-in-law's. Her son Francis settled on yet a different spelling, choosing primarily to record his name as Wolferstan. We all know that early modern spelling was full of variants. But so, too, were early modern names. It seems very strange by our standards today: ask any other Sarah whether her name is spelled with an "h" or without the "h" and you'll discover that we are all very insistent on the importance of that difference.

Quirk two: when you follow the link for Frances Wolfreston to find other books that she owned in the Folger collection, what you actually find is that the Library appears to differentiate between those in which she is an "inscriber" and those in which she "signed". No difference in the books themselves. It's just a nice reminder of the many ways in which books are handled by many different people, and those human differences and foibles leave their traces everywhere.